A three-session study on finding and becoming a spiritual father or mother, whether there are still apostles today, and God's design for the family in a culture that's straining against it.
Based on:Live Free with Josh HowertonHosts: Josh Howerton · Paul Cunningham · Carlos ErazoRuntime: ~110 min
An independent study & discussion guide, prepared as a free resource for small groups. It
summarizes and organizes the ideas discussed on the podcast episode above; it is not official
material of, nor endorsed by, Lakepointe Church or the Live Free podcast, and the spoken content
and original ideas belong to the hosts. The final segment is a politically pointed cultural analysis that
the host himself flags as generalization; the Scripture — and the cultural claims — are gathered so you
can check everything for yourself.
Despite the dramatic title, this long episode is really about fathers — spiritual
and biological. It moves through three topics: how to find and become a spiritual father or mother, whether
there are still apostles today, and a reaction to a viral clip about who really represents a child's
interests — parents, or society. This guide follows those three, and it's front-loaded with the richest,
most universal material: spiritual fatherhood.
Session One
The Heart of It
Finding & Becoming a Spiritual Father or Mother
▶ approx. 26:30 – 65:00
Timothy is one of the New Testament's most underrated figures — and, by the clues in the text, a young
man from a fatherless home whom the Apostle Paul takes on as a spiritual son. It's a picture of something
most people never experience, and the ones who do are never the same.
Key points
Grace abounds in a broken home. Timothy's faith came through his grandmother Lois and mother
Eunice — with no mention of his father (2 Tim 1:5). One of Scripture's greatest disciples came from
exactly the kind of home ~40% of American kids grow up in today. "In the absence of the ideal, grace
abounds."
Information vs. impartation. You can get information anywhere; it takes the people of God to
show you how to live it. Don't let online "influencers" disciple you — anyone can curate an
image; you can't see their marriage, their kids, or their walk.
"You" is plural. "God has given you everything you need for life and godliness" (2 Peter 1:3)
was written to a church, not an individual. What you're missing is often carried in an older
believer a few miles further down the road.
How to find one: if your age starts with a 2, 3, or 4 — go get one. Show up early, watch for an
older couple who clearly love Jesus and each other and whose grown kids love Jesus, and ask them to
lunch. Discipleship is caught, not taught: join a mission, serve alongside them, ask "how can I
help?"
How to be one: if your age starts with a 5, 6, or 7 — be one. Three marks: impartation
(life on life — "follow me as I follow Christ"), exhortation (practical "do this, not that"
wisdom), and affirmation ("God has something on your life").
Dig into the Word
2 Timothy 1:1–7
1 Timothy 4:12
Philippians 2:19–22
2 Peter 1:3
1 Corinthians 11:1
Proverbs 13:20
Titus 2:1–8
Discussion
Who has been a "Paul" in your life — someone who showed you how to follow Jesus, not just told you?
If no one, what has that absence cost you?
The hosts warn against letting online personalities disciple you. Whose voices are actually shaping
you right now — and do you know how their real lives are going?
Which are you in this season — a Timothy who needs to find a spiritual parent, or a Paul who
should become one? What's one concrete next step?
Read 2 Timothy 1:5. If you came from a broken or fatherless home, how does Timothy's story land on
you?
“What you have heard from me… entrust to faithful men, who will be able to teach others also.”2 Timothy 2:2
Session Two
A Theology Question
Are There Still Apostles Today?
▶ approx. 65:11 – 92:00
The word "apostle" gets thrown around a lot in the modern church. This segment sorts out what it means,
and why it matters when someone claims the title.
Key points
The word means "sent one." The Greek apostolos is used two ways in the New Testament:
for the Twelve plus Paul (the authoritative office), and more broadly for messengers /
missionaries — "sent ones" like Epaphroditus (Phil 2:25) and Titus (2 Cor 8:23). Office vs. function.
Four views: (1) closed office — it ended; its authority continues through Scripture;
(2) continuing office (some hyper-charismatic circles); (3) continuing function/gifting
(e.g., Assemblies of God); (4) apostolic succession (Catholic / Orthodox — authority passes to
bishops).
The case for a closed office: the apostles had two qualifications — they were eyewitnesses
of the risen Christ and personally commissioned by Him (1 Cor 15:5–8). Scripture gives
instructions for appointing elders and deacons, but none for appointing successor apostles —
even as Paul faced death. The church is "built on the foundation of the apostles" (Eph 2:20), and a
foundation is laid once.
The practical takeaway: a little-a apostolic gift (missionary pioneering, movement-
leading "convening power") may continue — but if anyone claims to be an apostle on par with Peter
and Paul, the hosts say: run.
Dig into the Word
Ephesians 2:19–20
Ephesians 4:11–13
1 Corinthians 15:3–9
2 Corinthians 8:23
Philippians 2:25
Jude 3
Discussion
Why does it matter whether "apostle" is an office (with unique authority) or a function
(a gift of being sent)? Where have you seen the confusion the hosts warn about?
Read Ephesians 2:20. What does it protect to say the apostolic foundation was laid "once for all"?
The hosts note that for ~1,900 years almost no one used the title "apostle" for themselves. How much
weight should church history carry when we evaluate a new teaching?
“…contend for the faith that was once for all delivered to the saints.”Jude 3
Session Three
The Headline
The Family Under Pressure
▶ approx. 92:08 – end
Josh reacts to a viral clip — NYT columnist Ross Douthat interviewing a Yale law professor who suggests
parents "confuse the interests of their family with the interests of their children," and that society
should keep children from being "the hostages of their parents." Josh frames it as the reverse of
a promise in Malachi.
Key points
Malachi 4:6, in reverse. God's Spirit "turns the hearts of the fathers to the children and the
children to the fathers." Josh argues that a destructive spirit does the opposite — turning fathers and
children against each other — and names cultural currents he believes disciple children away from
their parents.
Family vs. state. The deeper issue he presses: whether a child's care and "representation"
belong first to the family or to the collective/state. He ties the clip to statism and
quotes older sources (a removed BLM statement; Marx's "abolition of the family") to argue there's a
recurring idea that the family should be displaced.
Read through the Bible, not just into it. He reads the clip through Romans 1:22 ("claiming to
be wise, they became fools") and the believer's task in 2 Corinthians 10:5 ("we destroy arguments…
raised against the knowledge of God"), and closes with C.S. Lewis's That Hideous Strength —
wisdom isn't the same as credentials.
The stated guardrail: the hosts acknowledge they're generalizing / doing "pattern recognition,"
and the closing prayer turns pastoral — for people from broken homes and for a generation of spiritual
moms and dads to rise up.
Dig into the Word
Malachi 4:5–6
Deuteronomy 6:4–9
Ephesians 6:1–4
Psalm 127
Romans 1:21–22
2 Corinthians 10:3–5
Weighing it like a Berean (Acts 17:11)
Hold the biblical truth firmly. That God designed the family, that
parents bear primary responsibility for raising their own children (Deut 6; Eph 6:4; Ps 127), and that
Christians are called to discern the ideas shaping their kids — that's solid ground.
Examine the specific claims yourself. The three "currents," the clip's meaning,
the BLM and Marx quotations, and the political framing are the host's analysis — offered, by his own
admission, as generalization. Watch the full Douthat/Moyn exchange, read the sources in context, and test
each claim before adopting or dismissing it. Don't let a political read do your discernment for you.
Discussion
Read Deuteronomy 6:4–9 and Ephesians 6:4. What responsibility does Scripture put on parents — and
who else does God give a role in a child's discipleship (see Session 1)?
Josh frames the clip as "Malachi 4:6 in reverse." Where do you actually see hearts of parents and
children being turned against each other — and where might you be tempted to see an enemy that isn't
there?
The episode moves fast between Scripture and politics. Practice separating them: name one claim in
this segment that is clearly biblical, and one that is a political judgment call you'd want to verify.
How do you engage the culture around your family with conviction and charity at once —
holding the truth without treating every neighbor as an enemy?
Live it out
Invest in one younger believer (or seek out one older one) this month — the single most
practical response to the whole episode.
Steward your inputs. Audit who is discipling you and your kids through a screen, and change
one thing.
Verify before you share. When a dramatic cultural claim crosses your feed, check it in
context before repeating it. Truth is a discipleship issue.
“He will turn the hearts of fathers to their children and the hearts of children to their fathers.”Malachi 4:6