What Most Christians Get Wrong About Their Salvation
A two-session study on what saving faith really is, and whether a genuine Christian can lose their salvation — the road to real assurance.
Based on:Live Free with Josh HowertonHosts: Josh Howerton · Paul Cunningham · Carlos ErazoRuntime: ~83 min
An independent study & discussion guide, prepared as a free resource for small groups. It
summarizes and organizes the ideas discussed on the podcast episode above; it is not official
material of, nor endorsed by, Lakepointe Church or the Live Free podcast, and the spoken content
and original ideas belong to the hosts. Scripture is gathered so you can check it for yourself.
Two quiet errors haunt a lot of Christians: thinking salvation rests on how strong
their faith feels, and never being sure whether they could lose it. Both steal assurance — leaving some
people terrified and others presumptuous. This episode goes after both, and lands somewhere better: your
standing with God rests not on the strength of your grip on Him, but on the strength of His grip on you.
Session One
The Foundation
What Saving Faith Actually Is
▶ approx. 11:45 – 40:00
Not every "faith" in the Bible saves. So what makes the difference — and what does it rest on?
Key points
The three parts of saving faith.Knowledge (aware of the claim), assent (agree
it's true), and trust (rest your whole life on it). All three must be present. Judas had only
knowledge; the demons have knowledge and assent ("even the demons believe, and shudder," James 2:19)
but no trust; a converted person has all three. "Two-thirds faith will send you to hell."
"I believe in God" isn't enough. The demons do too. God has children, not grandchildren — your
parents' faith, your upbringing, a cross on your neck, or theology degrees don't save you. You must be
born again and make the faith your own.
The key correction: it's the OBJECT of your faith, not its STRENGTH, that saves. Faith like a
mustard seed is enough (Matt 17:20) — not because it's powerful, but because of Who it's in. D. A.
Carson's picture: at the first Passover, a doubting Israelite and a bold one both put the lamb's blood
on the door — and the angel of death passed over both, because it wasn't the strength of their
faith that saved them but its object: the blood of the lamb.
Sincerity isn't enough either — you can be sincerely wrong (faith in a cinder block still
sinks you). The object must be Jesus.
Dig into the Word
Ephesians 2:8–9
James 2:14–19
John 3:1–8
Matthew 17:20
Exodus 12:1–13
Hebrews 11:6
Discussion
Knowledge, assent, trust — which of the three is easiest to mistake for real faith? Where do you see
"two-thirds faith" around you (or in yourself)?
Have you ever measured your standing with God by how strong your faith felt that day? What
does the Passover picture (object, not strength) change about that?
"You can be sincerely wrong." Where does the culture say sincerity is enough — and why isn't it?
Audit yourself honestly: what in your life right now actually requires faith? (Hebrews 11:6)
“If you have faith like a grain of mustard seed… nothing will be impossible for you.”Matthew 17:20
Session Two
The Assurance
Can a Genuine Christian Lose Their Salvation?
▶ approx. 40:41 – end
The most emotional question the hosts get. Their answer — worked carefully through the whole Bible, hard
verses included — is a genuine Christian cannot lose their salvation. Here's the case, and the road
to assurance it opens.
Key points
Three tenses of salvation: saved from the penalty of sin (past — justification), being
saved from the power of sin (present — sanctification), will be saved from the presence of
sin (future — glorification). "The same grace that saves us also sustains us."
The clear passages: Jesus loses "nothing" the Father gives Him (John 6:39); His sheep "will
never perish" and no one can snatch them from His hand (John 10:28–29); "He who began a good work in you
will carry it to completion" (Phil 1:6). We interpret the confusing verses by the clear
ones, not the reverse.
The "golden chain" — Romans 8:29–30: foreknew → predestined → called → justified → glorified,
every link guaranteed, all in the past tense. To believe you can lose your salvation, you'd have to
believe God justifies people He then fails to glorify — which this verse won't allow. This is the
ground of assurance: you can lay your head down tonight knowing you are His.
The hard verses, resolved by two keys: the visible vs. the invisible church (not
everyone in the pew is truly regenerate) and saving vs. non-saving faith. The soils that spring
up then die were never truly saved (the sower); Revelation 3:5 is a promise, not a threat; Hebrews 6/10
warn the unregenerate in a mixed church (note Heb 6:9 — "better things that belong to
salvation") — and if they meant real believers could fall, they'd also mean they could never return,
which no one believes.
Dig into the Word
John 10:26–30
Romans 8:28–39
Philippians 1:3–6
Hebrews 6:4–9
Hebrews 3:12–14
1 John 2:19
Matthew 7:21–23
Two pastoral questions the hosts answer
"Someone I love walked away — were they ever saved?" Either they were
never truly converted (1 John 2:19; Matt 7:23) or they're a prodigal the Father will bring home (the
difference between Judas and Peter was repentance). Pray "God, You are sovereign — go get them."
"I keep falling to the same sin — am I even saved?" The fear itself is a sign
of life: a regenerate heart grieves its sin. "The righteous fall seven times and rise again" (Prov 24:16).
The sign you've been made righteous isn't that you never fall — it's that you keep getting back up.
Even Paul cried "what is wrong with me?" (Rom 7). A Puritan line: "a fear of God's absence is a sign of
His presence."
Discussion
Read Romans 8:28–39 slowly. If this is true, what fear does it answer that you've carried?
How does the "visible vs. invisible church" idea help you read a scary warning like Hebrews 6
without either explaining it away or despairing over it?
Which pastoral question hits closer to home — the loved one who walked away, or your own repeated
sin? What does this passage say to you there?
Assurance can be abused ("I'm saved, so I can live how I want"). How do you tell the difference
between a believer resting in grace and a presumptuous person who needs the warning of Hebrews 6?
Live it out
Preach the object to yourself. On a low-faith day, stop measuring your grip on God and
remember His grip on you — the blood of the Lamb, not the strength of your feeling.
Bombard the fear with the Word. Pick two or three assurance verses (John 10:28; Rom 8:38–39;
Phil 1:6) and return to them whenever doubt speaks.
Get back up. Make repentance a lifestyle, not a crisis — fall seven times, rise seven times.
“My sheep hear my voice… and they will never perish, and no one will snatch them out of my hand.”John 10:27–28